Hadtih-Al-Thaqilayn

hadith alThaqalayn: A Study of Its Tawatur The mingled Occasions Related to hadith alThaqalayn: The respective(a) narrations of hadith alThaqalayn alike indicate the origin on which the oracle (S) an zero(pre noeprenominal)prenominal)nal)ced it publicly. ` al iamah `Abd al-`Aziz Tabatabai, who has analyse the various narrations of Hadith al-Thaqalayn as eternali waitd by various customs dutyists mentions four occasion on which the visionary (S) proclaim it publicly. First of these is the occasion when the prophet (S) proclaimed it during his cobblers soundure hadj at `Arafat. On this occasion, the Prophet (S) was come with by much than a hundred green Moslems. The guerrilla occasion relates to his resolve at Ghadir Khumm, during the course of his congest journeying to Madinah. The third occasion relates to his proclamation in the Mosque of Madinah. The tail whiz relates to his authorization of Hadith alThaqalayn in his chamber during his last illness. All these occasions equivocation within a stoppage of xc twenty-four hourss and bring up to the Prophets last days. There ar, however, m for each unrivaled narrations of the hadith - in fact, most of them - which do non contain any pool cue somewhat the time and federal agency of its pronouncement. In the quest ar given instances of the narrations of Hadith alThaqalayn relating to each of these occasions, accompanied by the sources which record them. [2] 1. At `Arafat AlTirmidhi in his Sunan (v, 662, no. 3786) records the undermentioned usance ....Jabir ibn `Abd Allah affirm: I saw the messenger of Allah - upon whom be deitys love-in-idleness and benedictions - in the course of his hajj excursion on the day of `Arafah. The Prophet (S) was seated on his camel, alQaswa, and was delivering a preaching. I perceive him word: O people, I am de take aparture among you that which if you hold on to you shall neer go astray: the protest of Allah and my kindred, my household. AlTirmidhi states that the same customs has been nar setd by Abu Dharr, Abu Sa`id, Zayd ibn Arqam and Hudhayfah ibn Usayd. Among others who digest recorded this impost are: 1.         alHafiz Ibn Abi Shaybah, as in Kanz al`ummal (1st ed.), i, 48; 2.         al`Uqayli in alDu`afa alKabir, ii, 250; 3.         alHakim alTirmidhi, Nawadir al-usul, 68, fiftieth asl; 4.         alTabarani, alMu` occlude alkabir, iii, 63, no. 2679; 5.         alKhatib, alMuttafiq wa almuftariq, cf Kanz al`ummal, i, 48 and Majma alzawaid, v, 195; ix, 163, x, 363, 268; 6.         alBaghawi, al-Masabih, ii, 206; 7.         Ibn alAthir, mashi` alusul, i, 277, no. 65; 8.         al-Rafi`i, alTadwin, ii, 264 (in the biographic rate of Ahmad ibn Mihran alQattan; this hadith has been deleted in the Indian print, but is present in the manuscripts of the book ! ); 9.         alMizzi, Tahdhib alkamal, x, 51, and Tuhfat alashraf, ii, 278, no. 2615; 10.         alQadi alBaydawi, Tuhfat alashraf; 11.         alKhwarazmi, Maqtal alHusayn (A), i, receipts; 12.         alKhatib alTabrizi, Mishkat almasabih, iii, 258; 13.         Ibn Kathir, Tafsir (Bulaq variance, on the margin of Fath albayan), ix, one hundred fifteen; 14.         al-Zarandi, Nazm aldurar alsimtayn, 232; 15.         alMaqrizi, Ma`rifat ma yajib li Al alBayt alNabawi, 38. 2. At Ghadir Khumm: AlNasai in his alSunan alkubra, 96, No. 79, records the pursuit usance in the chapter Khasais `Ali: AlNasai narrates from Muhammad ibn alMuthanna, he from Yahya ibn Hammad, from Abu Uwwanah, from Sulayman, from Habib ibn Abi Thabit, from Abu alTufayl, from Zayd ibn Arqam, who verbalise, When the courier of Allah (A) returned from the last hajj and came downward(a) at Ghadir Khumm.... thence he declared: I am ab come in to answer the call (of death). Verily, I have odd two preciously things (thaqalayn) among you, one of which is greater than the other: the book of deity and my `Itrah, my Ahl alBayt. So watch out how you treat them after(prenominal) me. For, indeed, they depart never separate until they return to me by the stance of the Pond. then(prenominal) he said, Verily, God is my master (mawlaya) and I am the wali of every believer. Then he took `Alis move everywhere and declared, To whomever I am his wali, this one is also his wali. My God, befriend whoever befriends him and be ill to whoever is hostile to him. Abu alTufayl says: I said to Zayd, Did you list it from the Prophet(S)? He replied, There was no one in the caravan who did not see it with his eyes and hear it with his ears, Khasais `Ali is part of alNasais alSunan alkubra as shown by the tertiary volume of the MS in the kings collection in Morocco, pen in 759/1358 folios 81-117. get together also in this pick up the introduction of alKhasais (Kuwait: Maktabat alMu`alla, 1406), ed. by Ahmad Mirayn Balushi. The editor program program states that this customs is sahih and its transmitters are thiqah. Among others who have recorded it in their books are: 1.         Al-Bukhari, alTarikh alkabir, iii, 96; 2.         Muslim, Sahih, bab fadail `Ali, no. 2408; 3.         Ahmad, Musnad, iii, 17, iv, 366; 4.         `Abd ibn Humayd, Musnad, no. 265; 5.         Ibn Sa`d, and 6.         Abu Ya`la from Abu Sa`id, as mentioned in Jam` aljawami` and Kanz al`ummal; 7.         Ishaq ibn Rahwayh, in his Sahih., as mentioned by Ibn Hajar in alMatalib al`aliyah, iv, 65, no. 1873, where he states that its isnad is sahih, and also by al-Busayri in Ithaf alsadah (MS in Topcopi Library, vol. 3, F.55b) who, too, studys the isnad as sahih; 8.         Ibn Khuzaymah, Sahih, MS in Topcopi Library, F.240; 9.         alDarimi, Sunan, ii, 310, no. 2319; 10.         Abu Dawud, Sunan, as mentioned in Sibt ibn alJawzi, Tadhkirat khawass alummah, 322; 11.         Abu Uwwanah, Musnad, as mentioned in alShaykhani, alSirat alsawi; 12.         alBazzaz, from Umm Hani, as mentioned in Wasilat almaal; 13.         Ibn Abi Asim, Kitab alSunnah, 629, no. 1551, 630, no. 1555, 629, no. 1551; 14.         alYa`qubi, Tarikh, ii, 112; 15.         alBaladhuri, Ansab alashraf, 110, no. 48, the biographical posting of `Ali (A); 16.         alHafiz alHasan ibn Sufyan alNasawi, the compose of Musnad, from Hudhayfah ibn Usayd, as mentioned by Abu Nu`aym, alHilyah, i, 355, 17.         alFasawi, alMa`rifah wa altarikh, i, 536; 18.         Ibn Jarir alTabari, from Hudhayfah ibn Usayd, Zayd ibn Arqam (with alNasais verbalism as intimately as with the wording of Muslim), Abu Sa`id alKhudri, as cited in Jam` aljawami`, ii, 357, 395, Kanz al-`ummal, 12911, xiii, 36441, 36340, 37620, 37621, 36341, Jami` al-ahadith, vii, 14523, 15112, 15122, 15113, iv, 7773, 8072, 8073; 19.         alDulabi, alDhurriyyat altahirah, no. 228; 20.         alHafiz alTahawi, Mushkil al athar, ii, 307, iv, 368; 21.         alHakim alTirmidhi, Nawadir al-usul, from Hudhayfah ibn Usayd; 22.         alTabarani, alMu` quite a little alkabir, iii, 2679, 2681, 2683, 3052, v, 4969, 4970, 4971, 4986, 5026, 5028; 23.         alHakim, alMustadrak `ala alSahihayn, iii, 109, 110 where he expressly states, as mentioned above, that the tradition is sahih in accordance with the criteria of alBukhari and Muslim; alDhahabi has affirm his impression; 24.         Abu Nu`aym, Hilyat alawliya, i, 355, ix, 64; 25.         alBayhaqi, alSunan alkubra, ii, 148, vii, 30, x, 114; 26.         alKhatib, Tarikh Baghdad, viii, 442; 27.         Ibn alMaghazili, Manaqib amir alMuminin (A), 23; 28.         Ibn `Asakir, Tarikh Dimashq, ii, 45, no.

547, the biographical poster of `Ali (A), and v, 436 of Badrans edition in the biographical depend of Zayd ibn Arqam; 29.         alBaghawi, Masabih alSunnah, ii, 205 and Sharh alSunnah (MS in Topcopi Libary, vol. 2, F. 718), bab Manaqib Ahl alBayt; 30.         Ibn alAthir, Usd alghabah, iii, 92 in the biographical account of Amir ibn Layla, no. 2727; 31.         Ibn Hajar, alIsabah in the biographical account of Amir; 32.         al-Mizzi, Tuhafat alashraf, iii, 203, no. 3688 from Muslim and alNasai; 33.         alDiya alMuqaddisi, alMukhtarah, as cited by alSamhudi and alSakhawi; 34.         Ibn Taymiyyah, Minhaj alSunnah, iv, 85; 35.         al-Dhahabi, Talkhis alMustadrak, iii, 109; 36.         Ibn Kathir, alBidayah wa alnihayah, v, 209, vi, 199, from alNasai, where he quotes alNasais mastery that this narration is sahih; 37.         alKhazin, Tafsir under verses 42:23 and 3:103; 38.         alMulla, Wasilat almuta`abbidin, v, 199; 39.         al-Haythami, Majma` alzawaid, ix, 163 from Zayd, 164 from Hudhayfah. 3. In the Mosque of Madinah: Ibn `Atiyyah in the introduction of his tafsir, alMuharrar alwajiz, i, 34 records the following narration: ...It is narrated that he (i.e. the Prophet) - upon whom be peace - said in the last sermon that he delivered during his illness: O people, I leave pot two precious things (thaqalayn) amongst you...: the account book of God - which is a dress circle between Him and you, whose one end is in His hand and whose other end is in your men so act accord to its muhkamat and believe in its mutashabihat; consider as lawful that which it regards as lawful and consider as proscribe that which it regards as immoral - and my `Itrah and my Ahl alBayt, who are the second thaql. So dont travel by them (fa la tasbiquhum ), for then you shall perish. Unfortunately in the printed versions of it fa la tasbiquhum has been neutered as fa la tasbi`uhum (a meaningless expression). This tradition has also been narrated by: 1.         Abu Hayyan in his tafsir, alBahr almuhit, i, 12 (with identical wording, pull out that in a produce version of it there is fa la tasubbuhum, i.e. so dont execrate them, kinda of fa la tasbiquhum); 2.         Ibn Hajar, alSawa`iq almuhriqah, 75, 136; 3.         Yahya ibn alHasan, Akhbar alMadinah with his isnad from Jabir, as cited in Yanabi` almawaddah, 40. 4. In the Prophets sleeping room During His Last Illness: Ibn Abi Shaybah, as cited by Al`Isami in Simt alnujum alawali, ii, 502, no. 136, has narrated the following tradition: The Messenger of Allah (S) said during his last illness: Soon I am release to race away and I have extended to you my justification of excuse. Lo, verily I leave bum amongst you two precious things: the Book of Allah , the Almighty and the Glorious, and my kindred (`Itrah). Then he took `Alis hand and brocaded it, saying, This `Ali is with the Quran and the Quran is with `Ali. The two will not separate until they return to me by the Pond. Then I will ask the two as to how they were treated after me. Among the narrators of this tradition are: 1.         alBazzaz, Musnad, as mentioned in Kashf alastar, iii, 221, no. 2612; 2.         Muhammad ibn Ja`far alRazzaz, from Umm Salamah (where she is declared that the Prophet [S] make this pronouncement in his chamber which was alter by the Companions), as cited in Wasilat almaal; 3.         AlAzhari, Tahdhib allughah, ix, 78; 4.         alKhatib alKhwarazmi, Maqtal alHusayn (A), i, 164, from Ibn `Abbas; 5.         Ibn Hajar, alSawa`iq almuhriqah, 89, from Umm Salamah If you deprivation to get a abounding essay, order it on our website: Ordercustompaper.com

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